Emma H. Zhang reviews Stephen Vines’s uncompromising critique of Hong Kong’s new political terrain.
Thursday, September 30, 2021
Defying the Dragon: Hong Kong and the World’s Largest Dictatorship
Stephen Vines, Defying the Dragon: Hong Kong and the World’s Largest Dictatorship (Hurst & Company, 2021), 393pp.
Wednesday, September 29, 2021
Who Owns the Legacy of a Women’s Prison?
Letter from the U.K.
Who Owns the Legacy of a Women’s Prison?
Activists want the site of a former correctional facility to honor history and provide social services. A real-estate developer wants to build apartments.By Anna Russell
The New Yorker
The sale of the London prison H.M.P. Holloway, which had come to be respected as a progressive institution, was controversial from the beginning.Photograph by Peter Marshall / Alamy
Pamela Stewart had been working as a psychotherapist at H.M.P. Holloway, a prison in London, for twenty years, in the fall of 2015, when she was suddenly called to the chapel for a mass announcement. As the officers and staff members filed into the large concrete space, she wondered if there had been a bombing, or if the Queen had died. Instead, she and her colleagues learned that Holloway, the largest women’s prison in Western Europe, was shutting down. The institution would close, the land would be put up for sale, and the more than five hundred inmates would be moved to other prisons, outside of London. Immediately, the officers around Stewart began to cry. “A massive personal, social, historical moment had come,” Stewart told me. “Everything that we’d learned, and built up, and were working toward, was about to be bulldozed.”
Soon afterward, George Osborne, the Chancellor of the Exchequer at the time, announced the closure in Parliament. “Old Victorian prisons in our cities that are not suitable for rehabilitating prisoners will be sold,” he said. The proceeds would go toward building nine modern prisons. The announcement launched a flurry of articles in the British press. The BBC reported that the Prison Governors Association had “major concerns” about moving women out of Holloway. There was tittering speculation about the future of the site. “the lag of luxury,” one Daily Mail headline read. “infamous holloway prison which housed—and executed—some of britain’s most notorious female killers is to be sold off.”
Holloway opened its doors in 1852, on a ten-acre plot in an underdeveloped part of North London. The building resembled a medieval castle, with an imposing entrance arch flanked by stone griffins, and a foundation stone that read “May God preserve the City of London and make this place a terror to evil doers.” Originally intended for both sexes—Oscar Wilde stayed for a wretched month in 1895—the prison became women-only in the early nineteen-hundreds. In the years that followed, “royalty and socialites, spies and prostitutes, sporting stars and nightclub queens, Nazis and enemy aliens, terrorists and freedom fighters” all passed through Holloway’s halls, as Caitlin Davies writes in “Bad Girls: The Rebels and Renegades of Holloway Prison.” “Women were sentenced for treason and murder, for begging, performing abortions and stealing clothing coupons, for masquerading as men, running brothels and attempting suicide.”
In Holloway’s registry, it is possible to trace a history of social movements. In the nineteen-tens, the hottest story was the imprisonment and hunger-striking of militant suffragettes, including Emmeline Pankhurst. For these women, Davies points out, a visit to Holloway was a badge of honor: they made Holloway-themed brooches and Christmas cards. During the First World War, the prison held conscientious objectors. During the Second World War, Diana Mitford, who had married the head of the British Union of Fascists, was imprisoned on the grounds. Throughout the nineteen-eighties, nuclear-disarmament activists from Greenham Common were taken to Holloway repeatedly for disturbing the peace. (Their supporters climbed onto the prison’s roof in protest.) Five women were executed on the grounds, and many more died of other causes. Davies told me, “Every spot there tells a story in terms of the history of women, and crime and punishment.”
Despite the language of the announcement, by the time Holloway closed, it was no longer a Victorian prison. The castle had been torn down and rebuilt, in the seventies and eighties, along softer lines, to resemble a hospital. Its policies were increasingly progressive, for a prison. Some of the women lived in small groups around shared kitchenettes, worked in the garden, and took classes at the pottery studio. The facility had a gym and a swimming pool, a mother-and-baby unit, a team of therapists, a hairdresser, and a dentist. There were still problems: the building’s layout made it difficult to see around corners, and drug use and self-harm among prisoners were not uncommon. But Holloway had received good marks on its latest inspection, especially in mental-health services. The prison’s location, however, in central Islington, one of the city’s most popular boroughs, made the real estate valuable. The closure was all the more bewildering because H.M.P. Pentonville, a truly Victorian men’s prison nearby, which had recently been cited for overcrowded and unsanitary conditions, would remain open. But, as some critics noted, Pentonville was bigger, and its inmates more often violent; it seemed easier to move the women.
In the spring of 2016, the blocks at Holloway began emptying one by one. Two hundred women were moved to H.M.P. Downview, in Surrey, an hour outside of London. Some women were moved farther afield, to prisons in Staffordshire and Yorkshire, making visits from friends and family in London difficult. Many women were crammed into already full cells, in prisons without the services they were used to having at Holloway. The closure “pulled what I would call a village apart,” Jenny Seymour, a former prison officer at Holloway, told me. Around this time, an inmate created a painting that depicted the prison with a “For Sale” sign and a pirate flag. The stone griffins that once guarded the entrance to the old Victorian prison are lounging on clouds, playing cards. In the background, impossibly tall new apartment towers stretch into the sky.
he sale of Holloway was controversial from the beginning. It had come to be respected as a progressive institution, and many worried that it would be replaced by less-well-run prisons outside of London. Some also feared that its important political history would disappear with it. In May, 2017, an activist group called Sisters Uncut staged an occupation of the prison’s old visitors center, and demanded that the government use the land “to support survivors of domestic violence and the local community,” as a member, Nandini Archer, wrote in an op-ed in the Guardian. The activists climbed onto the roof, wearing T-shirts that read “This Is a Political Occupation,” and unrolled a banner printed in purple and green, the colors of the suffragettes: “Sisters Uncut have reclaimed this space for the community of Holloway.”
In the spring of 2019, the housing association Peabody bought the site for eighty-two million pounds, with plans to build a thousand new flats. The deal went through with the help of a forty-two-million-pound loan from a fund controlled by the mayor of London’s office. The terms of the loan required Peabody to offer sixty per cent of the new apartments as affordable housing. Islington Council issued a press release calling the deal a “once-in-a-generation opportunity” to build “genuinely affordable housing for local people.” It would be one of the largest developments in Islington in decades.
Peabody also agreed to an unusual condition: it had to construct a women’s building on the grounds. Islington Council had stipulated, after input from activist groups, that any new development should attempt to replace the bevy of women’s services—therapy, job training, and more—that were lost from the borough when the prison closed. The council wrote that the development should provide “a women’s building/centre that incorporates safe space to support women in the criminal justice system,” as well as “services for women as part of a wider building.” The wording was a little vague, but activists hoped that the new building would offer services for the whole community, and memorialize the prison’s history, serving as its “living legacy.”
When Peabody released its draft proposal, there was an outcry. The plans called for apartments in several new tower blocks. Instead of a stand-alone structure, the “women’s building” had been relegated to the ground and basement floors of two apartment blocks. Peabody’s plans included fourteen hundred square metres of space, but Reclaim Holloway calculated that only three hundred and fifty square metres would be dedicated to women-focussed services; the rest was designated for general or flexible use. There also seemed to be little reference to Holloway’s status as a significant site in women’s history. “Why do women have to bend to the NEEDS of the Building,” Niki Gibbs, a member of Reclaim Holloway, wrote online, “rather than the building serving the NEEDS of women?”
Reclaim Holloway had released its own plans that envisioned a much larger stand-alone building, with suggestions for a ceramics studio for art therapy, like the one the prison had, and a floor each for employment and probation services. On the upper floors, they proposed counselling for domestic abuse and emergency women’s housing. “This building must have something special about it that is exciting and creative that makes it iconic and instantly recognisable,” Gibbs wrote. On Peabody’s plans, Reclaim Holloway marked the building by superimposing, on a small apartment block at the back of the complex, a glittering, rainbow-colored exterior.
One hot day in July, I rode my bike to Holloway. The prison is a blocky red-brick complex, with a distinctive wavy wall—meant to symbolize a breaking down of barriers between the prisoners and the community—along the perimeter. In the courtyard, a few dozen people had gathered for a vigil. It was the five-year anniversary of the last prisoner’s departure. A band was setting up; a woman was handing out pieces of watermelon. Stewart, the psychotherapist, told the crowd about the impact of the prison’s mental-health services: “You should see the way they could grow. You know why? There was someone there to listen to them. To listen, not correct their grammar, not to give them a diagnosis, not to give them a pill, not to tell them what to do. Tell me your story. I care. We can care. Society can care.” She noted that many of the women could access help at Holloway that was unavailable in the wider world. “What a weird setup, that the only way you can solve your housing problem, your domestic-abuse problem, your drug problem, your being-sexually-abused-as-a-child problem is to come here,” she said.
One of the last women to speak was Mandy Ogunmokun, who had served time at Holloway and now runs a charity called Treasures Foundation, which provides housing and support for women struggling with addiction issues or involved in the criminal-justice system. Ogunmokun was born into a family with a history of prostitution, and she later became a drug addict. (She’s now sober.) “It’s really sad, because I experienced my freedom in there,” she said, gesturing toward Holloway. “I used to end up coming to prison for a break. Because it was in prison that I felt safe, it was in prison that people listened, and it was in prison that I felt the care.” She went on, “That sounds really institutionalized, but then I’d come out of the prison and there was nothing. It was like putting a two-year-old baby outside the gates and saying, ‘Live!’ ” She doesn’t like prisons, but she didn’t agree with the way that Holloway had been closed. “If you close something and then there’s nothing,” she said, “it’s not really thinking about the women.”
Afew weeks after the vigil, I returned to Holloway for a tour of the site, organized by Peabody. Our group included Patricia Ribeiro, one of the development’s architects, who had been assigned to work on the women’s building. Ciron Edwards, a consultant for Peabody, led us through the main entrance, a tall red-brick passageway. He pointed out the reception area and a dark room that had once been the prison archive. The shelves were empty, and shredded cables covered the floor. People had broken into the prison while it sat empty and stripped the cables of copper wire, Edwards explained. Elsewhere, there were signs of other kinds of intruders: fox droppings, and vines creeping in through the windows.
We visited the mother-and-baby unit, the chapel, and the swimming pool. Art work by former prisoners dotted the walls: a paper snowman, a mural of mountains and a sea, a painted family tree. In the cells, paint peeled from the walls in papery rolls, and the metal bed frames, bolted to the floor, had turned rusty. I asked if Peabody planned to reuse any of the materials. “We are looking at what we can salvage out of this,” Edwards said. Perhaps the timber could be reused as balustrades or benches. But, as Edwards explained, they didn’t want the new residents to feel like they were living “in the shadow of the prison.” “It’s a delicate balance,” he said.
What should we, as a society, do with places with difficult histories? Should we paint over them, build around them, bulldoze them? Do we owe anything to the people who once cared about them, who lived and died in them? Sarah Wigglesworth, an Islington-based architect, told me that she thinks the question isn’t about personal preference. “It’s about the fact that, historically, this is what we have done to people,” she said. “We need to remember that when we think about how this site gathers the memory of the past around it.” There is precedent for incorporating historical memory into new developments. In 2017, Wigglesworth’s team proposed a radical redesign of Pentonville, the Victorian men’s prison still in operation not far from Holloway. In the plans, the site retained the prison’s iconic star-shaped layout, but many of the buildings were altered. The chapel became a public market hall. A garden had raised flower beds in the dimensions of a prison cell. “It really turned the whole thing on its head,” she said.
“I keep coming back to this idea of ‘What do you value?’ ” Andrew Wilson, a local resident and former magistrate, and a member of Reclaim Holloway, told me. He posed a hypothetical: What would happen if Normandy Beach were bought, “and the developers said, ‘Right, we’re going to call this Ocean View Estate, and there’s going to be no historical references?’ ” He continued, “The way I was brought up, wars are big deals and you honor them.” Whereas, at Holloway, “women’s history, a hundred and sixty years of incarceration and struggle for women’s rights, is being erased,” Wilson said. “We don’t want this history to be erased.” But that raises the question of whose history should be told? When I spoke with Roz Currie, a former curator at the Islington Museum, who had organized an exhibition on Holloway in 2018, she was wrestling with that question. Should we be telling the story of only the activists once held there, “because everyone’s cool with the suffragettes?” Currie asked. Shouldn’t we also include the stories of those imprisoned for less glamorous crimes, who later rehabilitated their lives? What about the women who didn’t? “Who should we really be representing on the site?” Currie asked.
In March, Currie watched Peabody give a presentation on Zoom about plans for the development. “I feel like they hadn’t got to the detail of everything,” she told me. She asked how they would mark where parts of the prison had been. When Peabody suggested plaques, she asked, “Are you going to put, ‘This is where Ruth Ellis was executed’?” (Ellis, sent to Holloway for killing her abusive lover, in 1955, was the last woman to be executed in Britain.) Currie asked how much of the prison’s dark history would be incorporated into the women’s building, where some have called for a museum. “This is the problem with Holloway. It’s so complicated; it’s got all of these layers. Representing it in a non-carceral space—how do you do that? That’s a really hard question.”
Soon afterward, Peabody hired Currie as a consultant. When I spoke to her last month, she was preparing to hold focus groups—with the prison’s former inmates and workers, with activists, and with local residents—to research “how the story should be told.” “Hopefully we’ll get some answers,” she told me. Recently, Gibbs, from Reclaim Holloway, attended a focus group with other members of the community. “It was full on,” she said. She was feeling more hopeful. Someone had suggested setting plaques into stones to commemorate the women who’d died at Holloway, by execution or otherwise. Perhaps the garden could be planted in the footprint of the old buildings. Perhaps the prison’s wavy wall could be turned into a skate park. “We’ve got loads of ideas,” Gibbs said.
Tuesday, September 21, 2021
Why does the south still loathe the Yankee?
Why does the south still loathe the Yankee?
On Sunday 9/20/2021 Jack Tapper of CNN spoke with Governor Tate of Mississippi. It became obvious they were talking past each other.https://youtu.be/sCyeazDiTOY
Here is the core message of Governor Tate Reeves. His Audience are the great 6X generation of the defeated south. Mr. Reeves has to understand what Mississippi is about and he dose: Read it and be honest with yourself: "Mississippi has been bullied by the Yankee regime in Washington for 150 years. That genocidal thug U.S. Grant killed thousands of Christians with guns and fire, seized Oxford in the war of Northern Aggression. The Yankees took labor away and lied to the Black race about freedom. We have suffered violent criminals ever since. Yankee banks charge us higher interest rates, foreigners come and corrupt our culture and sneer at our God. The Yankee liberals have murdered 30 million unborn. The Yankees told the sodomites they are human and their northern supreme court legalized degeneracy and perversion. Joe Biden was VP to the worst president ever. Obama inflicted his communist heath care and radical liberal environmental regulations. We have millions of drug addicts, terrorists and rapists coming over the border. Nancy Pelosi stole the 2020 election to put a feeble-minded Hippie Liberal in our White House. The Yankee regime hates us and abuses all our Christian South every day. CNN is a tool of the radical socialist left. Remember, Gov. Reeves is not talking to you, but the frightened white people of Mississippi.
These are not my personal opinions. David A Fairbanks
Saturday, September 18, 2021
The Scientist and the A.I.-Assisted, Remote-Control Killing Machine
Saturday, September 04, 2021
Thomas Meaney on the war in Afghanistan
Like Ordering Pizza
Thomas
Meaney on the war in Afghanistan
London Review of Books
Your cause is
right and God is on your side!
Zbigniew
Brzezinski, US national security adviser, to the Afghan mujahedin,
3 February 1980
I have benefited
so greatly from the jihad in Afghanistan that it would have been impossible for
me to gain such a benefit from any other chance, and this cannot be measured by
tens of years but rather more than that.
Osama bin Laden,
March 1997
Once, the Kabul
Zoo housed ninety varieties of animals and got a thousand visitors a day, but
in the era of fighting that followed the fall of the Soviets and then of
Najibullah, the people stayed away, and the animals found themselves in a place
more dangerous than any forest or jungle. For ten days, the elephant ran in
circles, screaming, until shrapnel toppled her and she died. As the shelling
went back and forth, the tigers and llamas, the ostriches, the elephant, were carried
away to paradise. The aviary was ruptured and the birds flew free into the
heavens from which the rockets rained.
Denis Johnson, 1
April 1997
Let’s step back a
moment. Let’s just pause, just for a minute. And think through the implications
of our actions today, so that this does not spiral out of control.
US Representative
Barbara Lee, 14 September 2001
This crusade,
this war on terrorism, is going to take a while. And the American people must
be patient. I’m going to be patient.
President George W.
Bush, 17 September 2001
The Taliban
regime already belongs to history.
Jürgen Habermas,
December 2001
I have no
visibility into who the bad guys are in Afghanistan or Iraq.
Donald Rumsfeld,
8 September 2003
I will venture a
prediction. The Taliban/al-Qaida riffraff, as we know them, will never come
back to power.
Christopher
Hitchens, November 2004
The markets for
defence and related advanced technology systems for 2005 and beyond will
continue to be affected by the global war on terrorism, through the continued
need for military missions and reconstruction efforts in Iraq and Afghanistan
and the related fiscal consequences of war.
Lockheed Martin
Annual Report, 1 March 2005
Well, it was a
just war in the beginning.
Michael Walzer, 3
December 2009
rambo in afghanistan.
A screening of Rambo III at the Duck and Cover. Wear a headband
for $1 off drinks.
Email chain
invitation, US compound, Kabul, 2010
Afghan women
could serve as ideal messengers in humanising the ISAF [International
Security Assistance Force] role in combating the Taliban because of women’s
ability to speak personally and credibly about their experiences under the
Taliban, their aspirations for the future, and their fears of a Taliban
victory. Outreach initiatives that create media opportunities for Afghan women
to share their stories with French, German and other European women could help
to overcome pervasive scepticism among women in Western Europe towards
the ISAF mission.
CIA Analysis
Report, 11 March 2010
The overthrow of
the Taliban was the ennobling corollary of a security policy; it was collateral
humanitarianism.
Leon Wieseltier,
24 October 2010
Now I prefer
cloudy days when the drones don’t fly. When the sky brightens and becomes blue,
the drones return and so does the fear. Children don’t play so often now, and
have stopped going to school. Education isn’t possible as long as the drones
circle overhead.
Zubair Rehman,
13-year-old Pakistani student, 29 October 2013
I think his
legacy in terms of his country will be a strong one.
US Ambassador
James B. Cunningham on Hamid Karzai, 23 September 2014
While America’s
combat mission in Afghanistan may be over, our commitment to Afghanistan and
its people endures.
President Barack
Obama, 15 October 2015
When [Afghans] leave,
they break the social contract. This is an existential choice. Countries do not
survive with their best attempting to flee. So I have no sympathy.
President Ashraf
Ghani, 31 March 2016
He reads books on
the transition from socialism to capitalism in Eastern Europe, on the Central
Asian enlightenment of a thousand years ago, on modern warfare, on the history
of Afghanistan’s rivers.
George Packer on
Ashraf Ghani, 4 July 2016
It was impossible
to create good metrics. We tried using troop numbers trained, violence levels,
control of territory and none of it painted an accurate picture.
Senior NSC official,
16 September 2016
We’re getting
along very, very well with the Taliban.
President Donald
Trump, 10 September 2020
This is
manifestly not Saigon.
Secretary of
State Anthony Blinken, 15 August 2021
Laura and I,
along with the team at the Bush Centre, stand ready as Americans to lend our
support and assistance in this time of need. Let us all resolve to be united in
saving lives and praying for the people of Afghanistan.
George W. Bush,
16 August 2021
The disarray of
the past weeks needs to be replaced by something resembling coherence, and with
a plan that is credible and realistic.
Tony Blair, 21
August 2021
Before
Afghanistan,? the US air force had no armed drones in its arsenal.
Since 2001, ever increasing numbers of ever more sophisticated devices have
been used to map enemy positions and conduct strikes – against al-Qaida
and IS militants, against Taliban fighters and, inadvertently or not,
against Afghan and Pakistani civilians. Two decades of war have left around a
quarter of a million people dead and the country largely returned to Taliban
rule. In parts of the Western media that have barely bothered with Afghanistan
for years there are calls to enter the fray once more, to
re-eliminate IS and fight the Taliban (an enemy of IS) back to
at least a draw, since, after all, the status quo was ‘sustainable’ and
coalition forces hadn’t lost a soldier in more than a year, until August, when
they tried to exit. (The casualties had been low because the Taliban agreed
last year not to kill US forces in return for Trump’s promise of
withdrawal; Afghan military casualties, by contrast, remained steady.)
Westerners who now wish to distance themselves from the attacks and desperate
scenes at Kabul airport have mentally displaced the two decades of mayhem that
led up to this.
Unlike the Soviet
departure from Afghanistan in 1988-89, no major power is elated by the American
departure. In China, Schadenfreude on Weibo has given way to regret that
the US will soon no longer be mired in a hopeless conflict.
Fashionable commentary about possible links between the Taliban and the Uighur
Muslims appears to be baseless: Mullah Abdul Ghani Baradar, the new leader of
the Taliban, has all but offered to send the heads of China’s enemies to
Beijing in a box, and dangled the prospect of copper mining and mineral
extraction before its patron-in-waiting. In Tehran, Moscow, New Delhi and even
Islamabad, governments are more worried about the further implosion of
Afghanistan: as far as they’re concerned, it’s 1996 all over again. For
Pakistan, the Taliban have long been an asset, promising ‘strategic depth’
against India, but they have also been a risk, as the violence of their
homegrown offshoot threatens enrichment schemes dear to Pakistani elites, such
as China’s Belt and Road project to connect Xinjiang province to Pakistan’s
Gwadar port on the Arabian Sea. Only Erdo?an’s Turkey, which can now amply
grant at least one wish of its electorate – that Afghans be kept out – and
which can increase its fee for keeping Europe Afghan-free, has more to gain
than to lose.
American
occupation has made the Taliban more disciplined fighters – with new elite
battalions such as the Red Unit – and above all a more media-savvy
organisation. Video footage from Kabul airport may dominate online, but a
different set of images moved events. These were small videos, captured on
phones earlier this summer in borderland provinces, showing Taliban forces
taking over Afghan border posts, the soldiers calmly handing over their weapons
without a fight. In the larger towns and provincial capitals where the Afghan
army did not simply abandon its posts, the resistance evaporated after initial
skirmishes and crossfire. The Sher Khan Bandar crossing fell on 22 June;
Taloqan and Kunduz (for the second time) fell on 6 August; Puli Khumri fell on
10 August; Ghazni and Herat fell on 11 August; Kandahar on 12 August;
Lashkargah on 13 August; Mazar-i-Sharif on 14 August and Jalalabad on 15
August. As the Afghanistan analyst Adam Weinstein put it, the Taliban
effectively ‘weaponised the prisoner’s dilemma’. Few regular army units wanted
to be singled out for vengeance as lone resisters. The notion that Afghan troops,
completely reliant on US air support, could forestall the Taliban was
the cover the Biden administration hid behind to manage the exit. (After all,
how could the generals object? Hadn’t they praised the capabilities of the
Afghan army for years?) The real war in Afghanistan was waged far above ground.
In the early days of the conflict, an Allied patrol would need to draw fire
before calling in air support, but by the end, as the rules of engagement
relaxed, it was only necessary to have a sense of where a Taliban position was
to radio in a drone or a fighter jet. ‘It got pretty ritualistic,’ a
former US Marine pilot told me last week, ‘like ordering pizza.’
European
chancelleries have responded with horror to the apparent contraction of
American resolve (the German tabloid Bild Zeitung ran a panicked
headline claiming that the Taliban now has more weapons than a Nato state). But
the reality may be more bleak. Although Biden played populist tribune for a day
(a role he has been itching to perform for decades), dismissing the elite
consensus about the war and ignoring the appetite of the military-industrial
complex, his decision hardly signals the end of the forever wars. In 2009, when
he dissented from Obama’s troop surge in Afghanistan, it was less in the cause
of devolving America’s global projection of force than of refining it. Biden
wanted over-the-horizon capability then, and he wants something like it now.
The killing of thirteen US Marines at Kabul airport has not diverted
that desire: a reduced US troop presence will provide fewer targets
for local militants, Biden has argued, and those militants will be ‘hunted’ for
retribution by more remote means. Biden was even more sanguine than Obama about
the promise of drones and special forces to fight America’s enemies. He isn’t
so much the undertaker of the war on terror as its McKinsey consultant.
The Taliban
nearly eradicated heroin production in Afghanistan in the 1990s, but the Allies
did everything in their power to push poppy cultivation into Taliban-held
territory, and then, by destroying supply elsewhere, to raise prices. They have
made the Taliban appear a better prospect to many Afghans than a government
that was a byword for crookedness. The departing president, Ashraf Ghani, who
in the 2019 election won the vote of 2.5 per cent of the population, who wrote
his dissertation at Columbia on state failure, and who fled Kabul in a chopper
(according to some sources, with piles of cash onboard), has now joined the
ranks of Washington’s failed proxies: Ngô ?ình Diêm, Ahmed Chalabi, Nouri
al-Maliki, Hamid Karzai. The corruption of the Afghan government is dwarfed
only by that of the American operation itself, which constituted a massive
wealth transfer to US defence industries.
Will the Taliban
behave? They have entered a very different Kabul – one with beauty salons and
shopping malls – from the one they left twenty years ago. In the interim, they
have developed the ambition to run a state, which will require a basis of
legitimacy outside their own constituency in the country, and international
support of some kind. In the first days after they took Kabul, the Taliban made
a show of paying respects to Shia Afghans on the holy day of Ashura, taking
questions from female journalists at press conferences, relaying their offer of
an amnesty to the opposition despite having apparently executed some Afghan
soldiers earlier in August, and setting up checkpoints to counter spoiler
attacks, which were not long in coming (IS and its local
affiliate IS-K are major liabilities for the core of the Taliban
leadership that wants to take the reins of what passes for the state).
Meanwhile, several of the old players have resumed their original positions.
Ahmad Massoud, son of the Lion of the Panjshir Valley, wants to reboot the
Northern Alliance, while his press attaché, Bernard-Henri Lévy, has compared
the fall of Kabul to the fall of Rome to the Ostrogoths. The ruthless Afghan
Uzbek commander Abdul Rashid Dostum flew back from hospital in Istanbul to call
for war on the Taliban. Navy Seals brandished copies of Clausewitz on Fox News,
and Rory Stewart and George Packer wondered if America can still regain its
soul. Afghan contractors and co-operators have been consigned the fate of the
Hmong of Vietnam and the Harkis of Algeria. And, just as before, the women and
girls of Afghanistan are foremost among the war lobby’s playing chips. They
face violence from every quarter and their weaponisation by the West – as a
post-hoc justification for invasion and now as an argument for continued
occupation – only exposes how irrelevant the long-term future of Afghan women
has been to the US project. The improvements in their health and
education under the US occupation – as under the Soviet one – are
incontrovertible. But to cheer on such progress in a Potemkin state is to lead
people to the slaughter. There is talk of an effort on a par with that
performed after the collapse of Saigon in 1975 to shelter refugees in coalition
countries. But an exodus has been going on for years, and today taking in
refugees isn’t the symbol of Western largesse that it was in the 1970s. ‘A
simple way to take measure of a country,’ Tony Blair once said, ‘is to look at
how many want in ... and how many want out.’ That verdict came some
time ago in Afghanistan.
27 August